Author: Cyber Dandy

Notes

Bakunin Notes

https://www.libertarian-labyrinth.org/bakunin-library/welcome-bakunin-library/ http://www.monde-nouveau.net/?lang=en https://theanarchistlibrary.org/library/rene-berthier-mikhail-bakunin-against-insurrectionism https://theanarchistlibrary.org/library/rene-berthier-social-democracy-anarchism

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Notes

An Overview of Nation States and their Constitution

Beginning here https://en.m.wikipedia.org/wiki/Ethnogenesis https://en.m.wikipedia.org/wiki/National_identity https://en.m.wikipedia.org/wiki/Westphalian_system https://en.m.wikipedia.org/wiki/Nation_state https://en.m.wikipedia.org/wiki/List_of_sovereign_states_by_date_of_formation https://en.m.wikipedia.org/wiki/List_of_national_constitutions https://en.m.wikipedia.org/wiki/Stateless_nation https://en.m.wikipedia.org/wiki/Multinational_state Defining the Nation State Nation-building is a long evolutionary process, and in most cases the date

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Notes

Garbage In:Garbage Out 00000000

Garbage In Archive 81 https://www.imdb.com/title/tt13365348/ Marcuse’s stuff on Phenomenology and Marxism http://journal.telospress.com/content/1969/4/3.abstract https://blablawriting.net/marcuses-critique-of-jean-paul-sartres-being-essay https://plato.stanford.edu/entries/marcuse/ Paul Brissenden’s work on the I.W.W. https://archive.iww.org/history/library/Brissenden/ Daniel De Leon’s Socialism

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Anarchy is for Anarchists

Anarchists often argue with opponents who have already assumed certain criteria for political philosophy. A capitalist will assume that ration self-interest is a predominant characteristic of human nature that is best managed through private property and market competition. A socialist will assume that the common good depends on a society of relatively equal members contributing to the economic security of all. A fascist will assume that nationalities are primordial, nearly-natural types of categories – or at least so irreversibly ingrained in cultural history- that society ought to be organized to preserve and promote each nationality to benefit or detriment of each other.

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Herbert Read’s Forward to Albert Camus’ The Rebel

With the publication of this book a cloud that has oppressed the European mind for more than a century begins to lift. After an age of anxiety, despair, and nihilism, it seems possible once more to hope–to have confidence again in man and in the future. M. Camus has not delivered us by rhetoric, or by any of the arts of persuasion, but by the clarity of his intelligence. His book is a work of logic. Just as an earlier work of his (Le Mythe de Sisyphe) began with a meditation on living or not living–on the implications of the act of suicide–so this work begins with a meditation on enduring or not enduring–on the implications of the act of rebellion. If we decide to live, it must be because we have decided that our personal existence has some positive value; if we decide to rebel, it must be because we have decided that a human society has some positive value. But in each case the values are not “given”–that is the illusionist trick played by religion or by philosophy. They have to be deduced from the conditions of living, and are to be accepted along with the suffering entailed by the limits of the possible. Social values are rules of conduct implicit in a tragic fate; and they offer a hope of creation.

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Abraham Maslow: the (Almost) Existentialist Anarchist

Anyone who has been in a classroom even remotely related to Developmental Psychology or read a popular article on the topic will be familiar with Abraham Maslow’s Hierarchy of Human Needs.

But Maslow was much more interesting than most people would assume. First of all, he was philosophically oriented towards anarchism. If one reads his late work “The Farther Reaches of Human Nature,” especially ”Part V. Society,” then they will surely find out that Maslow’s ideal society is an anarchist one.

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