Sasha K. – The Insurrectionary Act and the Self-Organization of Struggle
The Anarchist Library
Title: The Insurrectionary Act and the Self-Organization of Struggle
Source: Retrieved on August 2th 2022 from libcom.org
For anarchists the questions of how to act and how to organize are intimately linked. And it is these two questions, not the question of the desired form of a future society, that provide us with the most useful method for understanding the various forms of anarchism that exist. Insurrectionary anarchism is one such form, although it is important to stress that insurrectionary anarchists don’t form one unified block, but are extremely varied in their perspectives. Insurrectionary anarchism is not an ideological solution to social problems, a commodity on the capitalist market of ideologies and opinions, but an on-going practice aimed at putting an end to the domination of the state and the continuance of capitalism, which requires analysis and discussion to advance. Historically, most anarchists, except those who believed that society would evolve to the point that it would leave the state behind, have believed that some sort of insurrectionary activity would be necessary to radically transform society. Most simply, this means that the state has to be knocked out of existence by the exploited and excluded, thus anarchists must attack: waiting for the state to disappear is defeat.
I will spell out some implications that some insurrectionary anarchists have drawn from this general problem: if the state will not disappear on its own, how then do we end its existence? Insurrectionary anarchism is primarily a practice, and focuses on the organization of attack (insurrectionary anarchists aren’t against organization, but are critical of forms of organization that can impede actions that attack the state and capital). Thus, the adjective “insurrectionary” does not indicate a specific model of the future.
Anarchists who believe we must go through an insurrectionary period to rid the world of the institutions of domination and exploitation, moreover, take a variety of positions on the shape of a future society—they could be anarcho-communist, individualist or even primitivist, for example. Many refuse to offer a specific, singular model of the future at all, believing that people will choose a variety of social forms to organize themselves when given the chance. They are critical of groups or tendencies that believe they are “carriers of the truth” and try to impose their ideological and formal solution to the problem of social organization. Instead, many insurrectionary anarchists believe that it is through self-organized struggle that people will learn to live without institutions of domination.
While insurrectionary anarchists are active in many parts of the world at the moment, the points in this article are particularly influenced by the activities and writings of those in Italy and Greece, which are also the countries where insurrectionary anarchists are the most active. The current, extremely varied Italian insurrectionary anarchist scene, which centers around a number of occupied spaces and publications, exists as an informal network carrying on their struggle outside of all formal organizations. This tendency has taken on the “insurrectionary anarchist” label to distinguish itself from the Italian Anarchist Federation, a platformist organization which officially reject individual acts of revolt, favoring only mass action and an educational and evangelistic practice centering around propaganda in “non-revolutionary periods,” and from the Italian libertarian municipalists who take a largely reformist approach to “anarchist” activity.
Insurrectionary anarchists are not historical determinists; that is, they don’t see history as following one set path, as something with which we need to move in tune. On the contrary, history is an open book, and the path that it will take depends on our actions. In this sense, a true act does not happen within context, but to context. To break with the present we must act against context, and not wait for a historically determined time to act, for it will never come. The act does not grow out of context, it happens to context and completely changes the context, turning the impossible of one moment into the possible of the next. And this is the heart of the insurrectionary event. As the insurrectionary event transforms the context of possibility, it also transforms the human and human social relations.
Yet, for an insurrectionary event to occur that opens a break with the present we need to pay attention to the question of organization. Anarchists must do what they can to open and develop the potential of insurrection. Certain forms of organization, however, stifle our potential to truly act against the present and for a new future, to move towards insurrection and a permanent break with the state and capital. Permanent organizations, organizations that attempt to synthesize those struggling into a single, unified organization, and organizations that attempt to mediate struggle are all forms of organization that tend to close the potential of insurrection. These ways of organization formalize and rigidify the relationships of those struggling in ways that limit the flexible combination of our power to act. Our active power, our power to create and transform, is our only weapon, and that which limits such power from within the movement of the exploited and excluded is our greatest weakness. This does not mean that we should remain unorganized (an impossibility—we always have some level of organization no matter how informal); in fact, it poses the very question of organization: how do we combine in a way that promotes our active powers?